Men, enamored by the well made, the neatly formed, the nicely designed, are often seduced by those qualities. The new kitchen table seduced me. When the sales lady at Weir's  demonstrated how easy it was to remove and replace the leaf, I was sold. As soon as the table was pulled apart and the leaf mechanism was exposed the table was awarded my "it'll do" blessing. Simple. Solid. Purposeful. The table is now happily installed in our kitchen.

Prior to the new one our kitchen table was a hard rock maple dinette set, built sometime in the 1950's, and handed down to us from my wife's parents nearly 28 years ago. They bought it new. We had the chairs refinished eight years ago and then, later, re-glued and tightened. The table served us well and it now resides at my brother-in-law's house, still serving well. We also have another table, recently acquired, that is a hand-me-down from my wife's grand parents. It also was probably built in the 50's, but instead of maple, this one is steel and vinyl and formica. It's Pearly's table. The maple one was Frances' table.

Polishing up Pearly's table the thought occurred to me that we should figure out a way to use it in the upcoming Christmas Eve dinner (as in breakfast, dinner, supper) that we are having at our house. Several people attending will have eaten countless meals at that table and everyone knows what Pearly meant to our family. I always associate Pearly with Christmas, probably because that's when I spent the most time with her. It will be nice to have a remembrance of her as we share our Christmas dinner this year.

One non-Christmas memory is "camping"* at Lake O' The Pines. I have often commented on the fact that the Calhouns (my in-laws) organized their vacations around meals and our "camping" was no exception. No sooner would the breakfast dishes be done than dinner (lunch) would begin to be planned. There was little fuss about the quality or type of food, many meals were ham sandwiches on white bread and fresh sliced tomatoes with salt and pepper, it was more about who was going to be there and when. Getting together was the important part.

All our great celebrations and get togethers involve the sharing of food or meals. Wedding cake. Food for the family after funerals. Birthday cake. Thanksgiving turkey. Black-eyed peas on New Years Day. Fourth of July, Memorial and Labor Day cookouts. Communion.

Speaking of communion, Jesus ate a lot. From the wedding at Cana to the Last Supper, food was an integral part of his ministry. Was that because food is simply an important and frequent part of our common lives, or was it because the nourishment and sacrifice and service to others involved in preparing and sharing a meal is such a fundamental concept in being Christian? Could it be that the 'food theme,' ranging from eating with sinners to feeding the multitude, is meant to help us connect with God? The meaning and use of food in explaining the Christian life is part of a complete, finely crafted mechanism that so attracts me.

In any case, we will be serving beef for Christmas (Eve) dinner (lunch), tenderloin and ribeye, but there is no doubt that the sharing will be more important than the food. Did you know that in Hebrew the word table means 'sending?'  We bring people to our table and send them back out, not just with full stomachs, but with a full heart and a desire to do the same for others. The constant, consistent action of sharing and sending, and sharing and sending, adding a leaf to the table when needed to make room for extra family and new friends, acts like a natural force wearing away the hard parts of our selfishness.

We will be using all of our tables ... Pearly's and Frances' and Cindy's ... even if the actual furniture is not here because mothers teach daughters. The tradition and significance of the table and sending continues. Whether you acknowledge it or not, the preparing and sharing and sending back out into the world is a reciprocal, self perpetuating and holy activity. We share because we can. Others share because we do. The blessing gets passed on and we all become more holy in the process.

For all you guys out there who got suckered into reading this post simply because of the title, thinking it would be about a Sawzall, my apologies for the religious sidetrack. However, if you'll take this opportunity to tell your wife how "well made" she is, and tell your Mom or Mother-in-Law how much you appreciate their cooking, reading this may still serve a purpose!

* camping is in quotes because sleeping on a mattress in an air conditioned room at a lodge isn't really my idea of camping, even if we did cook outdoors.



Have you seen the commercial for the 2010 Cadillac SRX ... "the Cadillac of Crossovers?"  It features a song by a band named Phoenix.  The song title is 1901 .. nineteen zero one.  The front man for the band, Thomas Mars, explains the meaning of the song as, "It’s a song about Paris. Paris in 1901 was better than what it is now. It’s still nice, but 1901 was better. This is a fantasy about Paris." Phoenix is not from Arizona, or even East Texas.  They are French.

I actually like the song.  It's catchy, though the chorus sounds like "fallin'" instead of "folded" and lyrically its confusing as hell.  They're French, I'm from Texas, misunderstandings are to be expected, but it's a nice, simple, catchy pop song and who knows, it may actually help sell Cadillacs.  It struck me as something bigger than a good song for car commercial, not because it has any particular artistic significance, but because of what it indicates to me in a marketing sense.

Several years ago, when Elvis and Johnny Cash and The Rolling Stones and The Beatles songs first started appearing in jingles old hippies everywhere must have been cringing with disgust at the crass commercialism of it all.  Even anti-establishment icons like Neil Young, Joan Baez and Bob Dylan have gotten airplay in advertising.  Elton John, Lionel Ritchie, Sting, U2 and KISS were obvious choices as pop artists for advertising; they always seemed as much interested in commerce as art.  Today, a relatively unknown band (Phoenix has never had a Top 40 hit) is actually selling music based on being in a Cadillac commercial.  Surely this says something about the intersection of art and advertising and culture, but damned if I know what that might be.

I can tell you what it means to me.  It means that tail end baby boomers like me are nearing the end of their demographic power.  It wasn't that long ago that every commercial resonated with me, and though I would deny it if asked, Mick Jagger wailing about "can't get no satisfaction" at the very least caught my attention and at the very most made me think the product being advertised was gloriously cool.  And more importantly, they were pitching to me and my peers.  Now? ... not so much.

Having been at the center of the advertising demographic target for the past 20 some-odd years, and recognizing the end of my run as a prime target, I can speak with some authority about how being catered to skews your perspective.  It's all a bit shocking when the "new thing" makes no sense and you realize that the advertiser isn't talking to you anymore.  It seems that when generations slip from the center they start grabbing for the foundations of their life, and principles become more important than fashion.

My time as the center of attention seems wasted; I should have gotten more out of it.  That is probably how most people and most generations feel about it, because things seem to have changed without reason.  One day your lusting after an Oldsmobile 454 then boom, you're shopping for cars and comparing the miles per gallon.  It's sobering to think that your individual purchasing decisions have influenced, however minutely, the direction of something as vast as the automobile market.  It's hard to connect the dots from muscle car to turbo diesel, but they are there.

Having a perspective from outside the target zone, after so long in the crosshairs, is somewhat refreshing.  Drifting from the center of attention makes it easier to recognize the loss of power and be more objective about things.  Decisions in retrospect are much easier to categorize as rational or emotional, practical or extravagant, honest or expedient.  Looking back also leads to "old timer's syndrome," when memories of the past make the present seem shoddy ... like Paris today compared to 1901.

Many people associate "old timer's syndrome" with conservativism, that unless we return to 1955 we are doomed, but that's just a word game that liberals play ... liberals are progressive and therefore conservatives must be regressive.  Conservatism is about keeping what works, discarding what doesn't and being open to new things that do not destroy what is already proven.  I wonder if the young Frenchmen in Phoenix realize that a band from Texas called The Light Crust Doughboys paved the way for them?

Pump Jacks and Windmills

I actually wrote this last year on December 4, 2009. When I got back from my Thanksgiving trip to Pampa this year, I sat down to write something about it and realized I never published this one. It's somewhat of a cop-out, but I didn't publish this originally because it was so depressing. It made me want to stop writing, and I pretty much did. I've decided to publish it, for catharsis (thanks, Mr. Nooncaster) if nothing else.

The south end of Christy St. dead ends into a pump jack.  Looking west, across the street, through the gap provided by the Crawford's empty lot and the vacant lot on Farley St. that we called 'Sandra's Lot' (because it was next to Sandra Green's house) and the horse corral across from Sandra's, there were more pump jacks and tank batteries and pipelines.  You could also see Celanese and the carbon black plant.  There were no trees or hills blocking the view.

Farley and Christy were the last two streets in our town.  I don't recall ever seeing the Christy St. pump jack actually running, but I do remember seeing plumes from the stacks at those plants and the smell from Celanese making me nauseous on hot summer days.  I marvel at the things I learned in those few blocks in the southwest corner of Pampa, Texas.  And I wonder if I've done the right thing in abandoning my small town for the big city suburbs.

I drove through the old neighborhood the other day.  Things have certainly changed.  It is an epidemic of bare dirt front yards, chained up dogs and rickety fences around tired houses.  One house, on Faulkner St., across from Hobart St. Baptist Church, was mercifully being repaired.  On the back of that house a sheet of plywood was nailed over the spot where the sliding glass door would be and on that plywood was a sign spray painted with foot high red letters that said:

"Stay Out Or Die Drug Attics"

Since I moved away, whenever I go back to visit, regardless of the circumstances, a profound melancholy always sets in.  It's worse when I drive.  The landscape pulls me inward.  It forces me to reflect and remember the countless trips I've made over that same road for funerals and weddings, for celebrations and interventions, for running to and escaping from.  Over the years each trip has gotten harder and the sadness lasts longer.  The questions never change and I have yet to find an answer.  I don't go up there very often anymore, and I when I do, I usually fly.

Pampa, and my connection to it, has always amazed my wife.  I have lifelong friends from Pampa because simply being from there is enough to build a bond upon.  For the past 25 years we have steadily run into people with connections to Pampa ... 'my Grandmother lived on Somerville and we used to climb the trees in the median' ... 'my Aunt taught school at Horace Mann' ... 'my college roommate was from Pampa' ... 'I used to date a girl from Pampa'  There is, of course, a simple explanation for this phenomenon.  Everybody leaves.

Well, not everyone, but many if not most.  Of course, it's not just Pampa, it's every small town, particularly the ones that are isolated or that have a limited economic base.  Celanese has shut down and you can feel the impact that loss has had on the community.  With limited opportunity many young people choose to leave.  When I was younger I never understood why anyone would stay.  At about 13 years old a big part of my future plans revolved around getting out of Pampa.  Well, at least I accomplished that much.

Now, at fifty years old, I understand why some people would want to stay, and in some ways, I wish I would have.  On the long drive home I usually wonder what would need to happen to make Pampa vibrant, or at least as healthy as I remember from my high school days. What would ease the economic burden, or improve their schools or revitalize their churches?  And then I remember that I left, it's not my home anymore and there is really nothing I can do. I suffer from the curse of always wanting to fix things, to make them better, and the depression that comes from knowing that on the really important things, I can't.

Going home should, I suppose, trigger powerful feelings. They are not totally unpleasant and the resulting introspection can make you feel like you almost get it, like you are quite close to an answer, perhaps even the answer, but so far I have not put my finger on it and I am left with the melancholy of not quite knowing. Me and Don Quixote, tilting at windmills. His were hulking giants to be slayed and plundered. Mine are just Aermotors.


A Review from the Pew

My previous post complained about the report from the PC(USA) Middle East Study Committee.  I attempted to read the report with an open mind *, but ultimately it was too frustrating.  Reading certain phrases or arguments would cause me to pause and ask myself ...

... What do they mean by that?
... Is this true?
... What is the agenda here?
... Is the alternative view missing?

I tried to record these pauses, but there were so many it became unmanageable.  The things I did note are below.  I make no claims of Middle East expertism; this is just my personal review as a layman who sits in the pew (nearly) every Sunday and who has a passing acquaintance with the issues.
The committee writes:

... we have striven to bring a balance between the pastoral, priestly, and prophetic roles of our church’s calling

Is there a similar stance on balancing the perspectives in the report.  I assume since one person on the committee refused to sign it, that his or her views were not represented.  Is there a minority report?

Increasingly, we find that we are living in a world with numerous
walls and barriers.

Which barriers should we focus on, the ones erected by others, or the ones we erect within our own congregations?  Is this report not "fencing off" Middle East problems, drawing a line in the sand?

we strive in this report to tell the truth as we see it and understand it.

Why the qualifier on truth?  Is this justification for the perspectives that are left out?

The time for action from all parties is now.

I'm leery of any and all calls to "action now!"  This is a problem centuries in the making and yet this committee suddenly has the perfect insight and wisdom to solve the problem?

Above all, we want you to share our alarm at the continuing decline of the Christian community in the region.

Concern about the decline of the Christian community in the middle east is important, but what about our region?  What about persecuted Christians in other parts of the world?

(and the use of the word “divestment”)

Why should this be parenthetical?  It's not the practice of divestment that bothers you so much, but the terminology?

We support Israel’s existence as granted by the U.N. General Assembly.

Accepting anything granted by the United Nations is rarely a good idea.  Wasn't the original partitioning of the land general thought to be a really bad and unworkable idea that was long on compromise but short on practicality?

Israel is the most powerful party to the conflict.

Are they?  Saudi Arabia, Egypt, Jordan, Syria, Lebanon, Iraq, Iran and Russia are collectively more powerful than Israel.  And even if we limit the debate on this point to just Israel and "the occupied territories," does being powerful automatically make them evil?  Does being the underdog make the Palestinians more moral?

We are aware that American Muslims have come under more scrutiny, pressure, and, indeed, racism since the tragedies of September 11th.

That seems to be more of a popular perception than a proven reality.  I would argue that the majority of Americans strive to not offend Muslims.

we are deeply aware of our own complicity

Positioning "our" actions as complicity implies that there was some sort of knowledge or plan to do evil.  I do not believe that.  We may have acted unwisely, to help an ally, or we may have acted rashly due to bad information or dangerous circumstances, but I do not believe that our actions have ever been intentionally evil.  And if they are, then who are we to criticize Israel?  Should we not fix our own issues first?

We cannot fully identify with the struggles of being a minority religious community.

Christianity is on the decline in the United States, and the percentage of people who identify themselves as having "no religion" has doubled in the past 20 years from 8% to 16%.  We may not identify with other people's faith struggles, but perhaps it would be wise to focus on our own struggles first.  How arrogant are we to advise others on being in the minority, when we cannot hold on to a majority.

We often fall into the temptation to be more in line with culture.

I find this very ironic.  The PC(USA) has wrestled with the question of ordaining homosexuals and the definition of marriage for many years, and the impetus for this conflict has been completely driven by popular culture.  The idea that we 'went to war for oil' or that we 'don't like Palestinians because they are brown people' has no basis in reality; they are marketed arguments to justify a political position and when you use them it shows an inclination to bow to culture and accept popular ideological arguments as truth.

We still see the occupation as the major obstacle to regional stability

The occupation is one issue; one that the Palestinians have used quite successfully in acquiring billions of dollars of international support, which somehow doesn't provide any humanitarian relief.  The major obstacle to regional stability is that most of the countries in the region would like to see one of the countries destroyed.  The major obstacle is ideological, not political.

We have had experiences and know of Palestinian Christians and Muslims living side-by-side in peaceful coexistence. Yet we are also alarmed by the increase of targeted violence against Palestinian Christian institutions,

Which group is targeting Christians with violence?  Is it peaceful co-existence, or is it intimidation, rigged elections and the deliberate diluting of the Christian presence in Palestinian areas to keep them under control?  For an alternative view, try this article or simply google 'violence against christians palestine.'  It is also helpful to note that the only country in which the Christian population has grown in the middle east in the last half century is Israel.  Why do you suppose that is?

just as we have spoken and acted against our own society’s vision of itself as a nation when it behaved as though it were “above the law,”

The United States is not perfect, but it is not evil.  How would you have a nation act?  Who judges nations?  Nations always act based upon a shared vision and the U.S. vision is probably one of the more honest and morally correct ones in history, thanks in large part, I believe, to its Christian heritage.

The Quran envisions a society based on the unity and equality of believers

Yes!  They envision a society of unified and equal (unless you are female) believers.  What does that mean for the non-believers?  It means you cannot belong and you are not equal.  It is ideology, not policy, that is the major obstacle in the region.

The Newer Testament

Although I understand the intent, this troubles me.  First, it seems to be bowing to the culture of political correctness and striving to not offend anyone of another faith.  Second, using the word "newer" implies that there is room for a "newest."  Is that the Quran?  Is that the Book of Mormon?  This just seems weak.

has resulted in a state of psycho-trauma ... their perceived vulnerability is heightened

Perceived vulnerability?  Psycho-trauma?  This is gobbledy-gook and psycho-babble.  The bombs and missiles and bullets are real.  They are vulnerable.

a plastic surgeon, reshaping faces and bodies deformed by the bombs and pollution of the war.

The bombs and pollution of war?  How about the human evil?

why were the Palestinians deemed to be an expendable people for the purpose of assuaging the guilt of Western Christianity?

Again, this seems more like a practical, political matter than a psychological one.  Who says we are acting out of guilt? And what, specifically, is Western Christianity feeling guilty about?  Christianity is responsible for all of this?

Christians in Jordan and Syria appear to experience the least difficulties in the Middle East ...

This is just wrong.  Christians in Israel experience the least difficulty.

That news [Iranian nukes] sent waves of fear through Israelis and fueled their sense of vulnerability and insecurity.

Again, this is not a "sense" of vulnerability ... it is an actual, tangible and highly likely to be exploited vulnerability.  The paper empathizes with the Palestinians for being in a religious minority, but cannot empathize with Israel for being continuously persecuted?

a nuclear-free Middle East in both Iran and Israel.

This is a fantasy.  The world will never be "nuclear-free" until an adequate defensive weapon or a superior offensive weapon is developed.

Inexcusable acts of violence have been committed by both the powerful occupying forces of the Israeli military and the Jewish settlers in the West Bank, as well as, the Palestinians, of whom a relatively small minority has resorted to violence as a means of resisting the occupation.

And what of the violence that is not part of resistance, but is instead used as a threat against their own people, or as a lever to keep the population under control, or as the means to gain political power?  Palestinian violence seems to be easily excused.  What is the excuse for this? A relatively small minority produces children's programming?

thus along the 1967 borders

What is magical about the 1967 borders?

If there were no occupation, there would be no Palestinian resistance.

This is simply not true.  The Palestinian resistance would continue to be fueled and financed externally.  You could do a complete reversal and confine all the Jews to Gaza and give the rest of the territory to the Palestinians and they would try to eliminate the Zionists in Gaza.

the occupation-related absence of economic opportunity

Hamas and Fatah are corrupt.  The Palestinian leadership creates as much or more economic hardship as the occupation with forced strikes, protection rackets and control of international aid resources.

misguided actions by our government

A specific list of these actions would be helpful, but again, the implication is that these misguided actions were intentionally evil.  If so, the report should name names.

The moral goal for nations to create a nuclear-free world

Again, this is fantasy not a moral goal.

withholding of U.S. government aid to the state of Israel

And the purpose of this would be?  To make Israel completely vulnerable?  To assure their destruction?

a shared status for Jerusalem

This, too, is unworkable and unrealistic.  Was Berlin better divided?  The report claims to want to 'break down walls' and yet, it is perfectly comfortable with setting up and arbitrary and likely continuously disputed division of Jerusalem?

... including: travel opportunities ... that will consist of the members of this study committee

This smacks of unnecessary junkets and philosophical inbreeding.  Why not send a group with an alternative view?  Does this committee have a vested interest in controlling the one-way dialogue they've set up for themselves?

Strongly denounces Caterpillar’s continued profit-making

Caterpillar, as a corporate entity only exists to make a profit.  Why condemn them?  At least they are producing something tangible and worthwhile.  Do we hold auto makers responsible when people commit vehicular homicide?  This is a ridiculous premise ... profit and tools, like bulldozers, are not inherently evil.

Endorses the Kairos Palestine document

This document declares that the occupation is a sin against God and humanity.  God believes this land "belongs" to the Palestinians?  The report later says that 'religious states' are antiquated, yet here it is endorsing God as landlord and the Palestinians as tenants.  If their claim is through God, how is that not religious?

Calls for Bethlehem to be a free and open city accessible to all people

And yet, Jerusalem need not be.  Where is the consistency?

Calls on the U.S. government to repent of its sinful behavior vis-a-vis the Middle East, including its ongoing war in Iraq, its selectively undermining or supporting the democratic process in such places as Iran and the Palestinian National Authority, its continuing support of non-democratic regimes for the sake of oil or leverage over oil, or its involvement with security services and contractors who engage in torture, surveillance, and other human rights violations.

Poppycock.  Despite how the political left in the United States wants to frame the question, there is no proof and more importantly there is no logical basis for attributing the war in Iraq with American greed for oil resources.  If the committee wants repentance for torture, surveillance and human rights violations perhaps they should look a little more closely at the Palestinian leadership, the mullahs in Iran, the corrupt governments of Syria and Jordan and the Islamic faith as practiced in Saudi Arabia.

In June 1967, Israel attacked Egypt, Jordan, and Syria.

This is the introductory sentence in the discussion of the 1967 Six Day War.  No mention of the run up to war where Muslim nations were promising to push Israel into the sea.  No mention of the tanks and planes, provided by Russia, being staged in the Sinai.  No mention that if Israel had waited, had opted for diplomacy, they would have lost the military advantage and would have likely been decimated.  This single sentence discredits the entire history presented in the 'historical overview' section and perhaps the premise of the entire document.  This was the pivotal event in the entire occupation narrative, and it is dismissed, prejudicially, by claiming "Israel attacked."  Shameful.

Presbyterians with different theological orientations and those linked with different political parties have very different opinions about permanent Israeli withdrawal from Gaza, the West Bank, and East Jerusalem.

Were these different opinions considered?

Trying to make the state a religious state, Jewish or Islamic, suffocates the state, confines it within narrow limits, and transforms it into a state that practices discrimination and exclusion, preferring one citizen over another. We appeal to both religious Jews and Muslims: let the state be a state for all its citizens, with a vision constructed on respect for religion but also equality, justice, liberty and respect for pluralism and not on domination by a religion or a numerical majority.

The entire point of Israel is to be a Jewish State.  Will Saudi Arabia and Iran become secular governments?  No, they will not.  I will not presume to demand other cultures conform to Western ideals of democracy and pluralism, but I can tell you this.  If I was forced to choose a Middle East country to live in, it would be Israel because I could be Christian there, instead of an infidel.

* an interesting take on the popular 'COEXIST' bumper stickers, which, I assume, are meant to display how open-minded and accepting you are.


decently and in order

In 2000 my family and I joined a Presbyterian Church (USA) congregation.  The long path to that point was quite convoluted, mostly uphill and would likely require either psychoanalysis or an incredibly self-indulgent dissertation to explain.  This church, unlike my childhood church, preached a message centered on God's grace in a way that seemed practical, reasonable and accessible.  Hearing it helped me clear the final hurdle to be able to commit to a faith, a belief in something bigger than myself, that had been missing.  The committment was not given out of guilt or fear and it did not require me to suspend hard won ideas about spirituality, deny the truth that can be found in science or forfeit belief in human autonomy.  This community of faith was, in a small, unpretentious way, making the world a better place and I treasure being a part of it.

My membership in PC(USA) is almost exactly 10 years old now.  Over that time my involvement in church has grown from attending to participating, from learning to teaching, and from following to leading.  Recently I was elected to a Pastor Nominating Committee, charged to find a new pastor for our congregation.  It was hard work, but it was a spiritually rewarding experience.  If you have ever felt called to a task, have ever glimpsed God at work in your life or finished an assignment knowing that the lessons learned were greater than the conclusions delivered, then you understand my concept of spiritual reward.  It was an exhilirating experience, especially when we found our new pastor, someone we knew God was calling to serve our congregation.

The exhiliration, however, has passed for now.  Events outside our congregation, unfortunately, have generated serious questions for me.  The answer to these questions may affect my continued membership and participation, specifically in the PC(USA) but perhaps even generally, as a member of any church.  My church, or more exactly the denominational leadership of PC(USA), seems to be substituting the colloquial, institutional wisdom of local congregations with the opinions from 'high priests' with a political agenda.  My daily struggle is reconciling my heart, which says 'Stay, make it better', with my head which says 'to what purpose?'  I do not know how this will be resolved.

My differences with PC(USA) are mostly political, though occasionally about doctrine.  The issue of ordaining homosexuals has not been definitively resolved within the PC(USA).  The general wishy-washiness of their stance is troubling, but the idea that the final decision rests with the local congregation and its immediate Presbytery leadership is part of being Presbyterian.  I can forgive their gullibility on much hyped (and frighteningly religious) environmentalism because I believe that we are stewards of the earth. Though some of the whole "going green" enthusiasm often strays into believing that humans are gods in control of the earth, if the end goal is a cleaner world or respect for (not obedience to) nature, I can manage my own perceptions and endure "we are saving the earth" hyperbole.  And discussions about 'social justice' are only troublesome to me when people conflate opportunity and mandate ... equal opportunity is not equal outcome.

The PC(USA) Middle East Study Committee's report, however, undermines my ability as an individual member to reconcile the public position of PC(USA) with my private political beliefs.  This 172 page report gives the distinct impression that if you are not anti-Israel, then you are not a right-thinking Presbyterian.  Somewhere along the way, apparently, my faith has misinformed my politics, or vice-versa.  Either way, the implied question is 'are you sure you are in the right place?'

The MESC, in this report, has taken it upon themselves to write letters to constituencies outside of our denomination.  They have stepped beyond the role of speaking "to" the membership of PC(USA), and are now speaking "for" the PC(USA) to outside groups.  They are encouraging individual members to spread their message, and promote their opinions, as we, denominationally, undertake further study.  Like it or not, whether this report is officially accepted by the General Assembly this year or not, the MESC has pre-emptively spoken for me, as a member of PC(USA), about the issues in the Middle East.  If an individual member disagrees, what is their recourse?  Will they be heard?  Ironically, the report is titled "Breaking Down the Walls" while they are consciously building one inside the denomination.

Yes, I know the report categorically states that PC(USA) supports the right of Israel to exist as a sovereign nation.  In the conclusion, however, they write:

theocratic states in the Middle East that are “Islamic” or “Jewish” should be considered as anachronisms in the twenty-first century. Such states cannot exist without practicing discrimination against citizens who are of the other faiths than those of the state.

Doesn't that contradict the statement about the right for the Jewish state of Israel to exist?  Does that single statement provide enough balance to the obvious Palestinian bias in the rest of the document?  Where is the condemnation of the Islamic states in the region?  Does only Israel need to deny their faith?  Where is the charge that Egypt is 'inhuman' for not supporting Gaza through its non-blockaded southern border?  Palestinian violence is presented as understandable, but Israel's self-defense is presented as abuse of power.*

Over a year ago I wrote about the hand wringing over "disproportionate responses" regarding Israel's actions against mortar attacks from Gaza.  In that post I wrote "somebody has to kick somebody else's ass to settle this thing."  I still stand by that assessment.  The state of Israel has been "in negotiation" for borders, for water, for peace since it's inception.  It has also been under attack for that same period.  Saying that you support a two state solution and that Israel has a right to exist will not end the conflict, and laying the bulk of the blame at one party's feet, in large part because the committee believes they are the 'powerful' party, isn't speaking with truth for justice.  It is the language of a prosecuting attorney, not an impartial judge.

The committee writes:

It is also our prayer that the whole church will then engage in a thoughtful and prayerful study of this report with a view to taking significant actions toward fulfilling God’s vision of peace for all peoples.

Immediately above this plea for "thoughtful and prayerful study" they position themselves as the priests, prophets and pastors for our denomination.  This is no different than the stance the clergy took before the Reformation, only this time, instead of controlling the interpretation of scripture, they want to control secular political opinion.  My faith informs my politics.  By condemning my politics, they are condemning my faith, the one that has grown, and yes 're-formed', within this denomination.  Must I conform to their politics to be part of their denomination?  That seems to be the impression the PC(USA) priests and prophets want to make.

Yes, I pray for peace in the middle east, but no, I don't believe it can be obtained if Israel 'turns the other cheek' in submission to terrorists, or in shame from external 'tsk-tsking.'  Israel has turned the other cheek, many, many times expecting to be treated as equals but instead are hectored from all sides.  Neither side is guilt free, but I believe that peace will only be obtained in the middle east when one side imposes their will on the other.  The question then is, which side will be the most just in their victory?

The impression from the PC(USA) is that these kind of practical, political beliefs make me both a bad Christian and a bad Presbyterian.  If practical experience and thoughtful reflection on political situations cannot be reconciled with pronouncements from on high, do I stay and be presumed in agreement with those pronouncements, or do I leave and find a more personally truthful path?

Is it any wonder that PC(USA) is losing members at an alarming rate?

* the caption/explanation for the cartoon above
“Israel is attempting to achieve balance of power with the Arabs. The Arab reply: This will be the only balance.” Egyptian review, Roz-el-Yussef, February 14, 1966.